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An overview on
Catholic viewpoints on homosexuality
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> TO LIVE
IN CHRIST, National Conference of Catholic Bishops, 1976
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Homosexuals,
like everyone else, should not suffer from prejudice against
their basic human rights. They have a right to respect,
friendship and justice. They should have an active role in
the Christian community.
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> THE
PREJUDICE AGAINST HOMOSEXUALS AND THE MINISTRY OF THE
CHURCH, Washington State Catholic Conference, 1983) |
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Church
teaching is positive with regard to homosexual persons
considered in the totality of their beings ... Church
teaching does not morally condemn homosexual orientation ...
Nor are homosexuals to be blamed for not changing their
orientations ... Church teaching makes certain judgments
about the personal sinfulness of acts ... the prejudice
against homosexuals is a greater infringement of the norm of
Christian morality than is homosexual orientation or
activity.
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> THE PASTORAL CARE OF
HOMOSEXUAL PERSONS, 1986, no. 1O |
The teachings
of the Catholic Church make it clear that the fundamental
human rights of homosexual persons must be defended and that
all of us must strive to eliminate any forms of injustice,
oppression, or violence against them.
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> LETTER
TO THE BISHOPS OF THE CATHOLIC CHURCH ON THE PASTORAL CARE
OF HOMOSEXUAL PERSONS, Congregation of the Doctrine of the
Faith, 1986 |
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It is
deplorable that homosexual persons have been and are the
objects of violent malice in speech or in action. Such
treatment deserves condemnation from the Church's pastors
wherever it occurs ... The particular inclination of the
homosexual person is not a sin.
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> THE MANY
FACES OF AIDS: A GOSPEL RESPONSE, United States Catholic
Conference, 1987 |
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Those who are gay or lesbian ... should not be objects of
discrimination, injustice or violence. All of God's sons and
daughters, all members of our society, are entitled to the
recognition of their full human dignity.
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> HUMAN
SEXUALITY: A CATHOLIC PERSPECTIVE FOR EDUCATION AND
LIFELONG LEARNING, United States Catholic Conference, 1990
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Sexuality ...
is a fundamental dimension of every human being. It is
reflected physiologically, psychologically, and relationally
in a person's gender identity as well as in one's primary
sexual orientation and behavior. For some young men and
women, this means a discovery that one is homosexual, i.e.,
that one's `sexual inclinations are orientated predominately
toward persons of the same sex'.
We call on all Christians and citizens of good will to
confront their own fears about homosexuality and to curb the
humor and discrimination that offend homosexual persons. We
understand that having a homosexual orientation brings with
it enough anxiety, pain and issue related to self-acceptance
without society adding additional prejudicial treatment.
Educationally, homosexuality cannot and ought not be skirted
or ignored. The optic must be faced in all objectivity by
the pupil and the educator when the case presents itself.
First and foremost, we support modeling and teaching respect
for every human person, regardless of sexual orientation.
Second, a parent or teacher must also present clearly and
delicately the unambiguous moral norms of the Christian
tradition regarding homosexual genital activity,
appropriately geared to the age level and maturity of the
learner. Finally, parents and educators must remain open to
the possibility that a particular person, whether adolescent
or adult, may be struggling to accept his or her own
homosexual orientation. The distinction between being
homosexual and doing homosexual genital actions, while not
always clear and convincing, is a helpful and important one
when dealing with the complex issue of homosexuality,
particularly in the educational and pastoral arena.
Like heterosexual persons, homosexual men and women are
called to give witness to chastity, avoiding, with God's
grace, behavior that is wrong for them, just as nonmarital
sexual relations are wrong for heterosexual men and women.
Woven through every search for genuine love, for personal
maturity, and for interpersonal commitments, is a call to be
chaste, sexually responsible, and appropriate for one's
particular vocation or state in life. Chastity is often
misunderstood as simply a suppression or deliberate
inhibition of sexual thoughts, feelings, and actions in a
way that values, esteems, and respects the dignity of
oneself and others. Chastity frees us from the tendency to
act in a manipulative or exploitive manner in our
relationships and enables us to show true love and kindness
always.
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CATECHISM OF THE CATHOLIC
CHURCH, 1994 |
(Homosexual persons) must be
accepted with respect, compassion, and sensitivity. Every sign
of unjust discrimination in their regard should be avoided.
Homosexual persons are called to chastity. Chastity means the
successful integration of sexuality within the person and thus
the inner unity of man in his bodily and spiritual being.
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> NOTE ON
CHURCH TEACHING CONCERNING HOMOSEXUAL PEOPLE, Cardinal Basil
Hume, London, 1995 |
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Friendship is
a gift from God. Friendship is a way of loving. Friendship
is necessary for every person. To equate friendship and full
sexual involvement with another is to distort the very
concept of friendship. Sexual loving presupposes friendship,
but friendship does not require full sexual involvement. It
is a mistake to say or think or presume that if two persons
of the same or different sexes enjoy a deep and lasting
friendship then they must be sexually involved.
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> ALWAYS
OUR CHILDREN: A PASTORAL MESSAGE TO PARENTS OF HOMOSEXUAL
CHILDREN AND SUGGESTIONS FOR PASTORAL MINISTERS, NCCB
Bishops's Committee on Marriage and Family, 1998 |
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This child, who
has always been God's gift to you, may now be the cause of
another gift: your family becoming more honest, respectful and
supportive ... It seems appropriate to understand sexual
orientation (heterosexual or homosexual) as a deep seated
dimension of one's personality and to recognize its relative
stability in a person ... Generally, homosexual orientation is
experienced as a given, not as something freely chosen. By
itself, therefore, a homosexual orientation cannot be considered
sinful, for morality presumes the freedom to choose ... God
loves every person as a unique individual. Sexual identity helps
to define the unique persons we are. One component of our sexual
identity is sexual orientation ... All homosexual persons have a
right to be welcomed into the community, to hear the word of
God, and to receive pastoral care. Homosexual persons who are
living chaste lives should have opportunities to lead and serve
the community.
You are always my child, nothing can ever change that. You are
also a child of God, gifted and called for a purpose in God's
design ... In you God's love is revealed.
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Adapted
from: Safe Space, Santa Clara University |
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